Those words would be as good an answer as I could give to the question originally addressed to Conan the Barbarian: “What is best in life?”

But they’re actually taken from this passage:

“As the economy has adjusted for families with two paychecks, those who do not have two paychecks are at a decided disadvantage.  It is now both a luxury and a sacrifice to have a non-working mother. Stay-at-home mothers illustrate the difficulty of living out the American Dream on short rations.  Mormon assumptions conflict dramatically with basic feminist assumptions, that women should be able to pay their own way, not held in thrall to the big male boss. Large families, large houses, traditional role models, and single incomes have led to some painful economic realities in current Mormon lives:  bankruptcy, foreclosure, welfare.  That’s not what anyone had in mind.  We need some creative new models.”

I don’t disagree with this, though I’m sure that Sister Bushman and I have different ideas of what “creative new models” ought to emerge, and I’m also guessing (perhaps wrongly) that her models aren’t all that new or creative.

I’m reminded of a family I met on my mission (Spanish-speaking in the U.S.). The father was a traveling fire alarm salesman. His suits were clearly second-hand, but durable, clean and well-fitting. They lived in an old, tiny (but clean) two-bedroom house on the edge of town. Mom took care of their eight kids at home (one was in college). Two sets of triple bunk beds, plus another bed for the oldest and a crib in the parents’ room. All meals were home cooked; how could they not be? Their kids were jarringly polite and intelligent, and I would not be remotely surprised if every last one of them served a mission. I don’t want to paint too rosy a picture; I’m sure they had plenty of heartburn in lean times. But they were as happy as any family I’ve known.

We previously had not employed women who have minor children at home, in consideration of their important role as mothers,” Webb said. “While we continue to recognize that contribution that they make in their homes, we also recognize that sometimes their personal and family circumstances require them to work.”

The prosperity of the 50s was an artifact of the post-war rebuild, the Baby Boom, you name it. It was a brief window, but doggone it, it was a good one. Maybe without feminism, we’d still have it, although it’s also possible that without women pushing down wages in the developed world, the export of jobs to the third world would have proceeded even more quickly. Regardless, there’s been an obvious deterioration in the sort of employment that allows a man to support a wife and more than 1.5 kids in the middle to upper-middle class existence that is typical of people we see called to positions of responsibility in the Church.

A cynic would say that we should stop expecting every bishop to be a Romney in miniature. But it’s not that simple. I just had the bishopric reject my choice to fill a scoutmaster calling because the husband simply has to work too many hours to make it feasible. This is an intelligent (though not bookish) returned missionary with kids whose wife is employed full time. They live in a small apartment in a shabby neighborhood. And I do not doubt that they really do need the money.

Then there’s this:

“Every aspect of family and community life gets an infusion of vitality and depth from wives who are not working full time. If you live in a place that you cherish because ‘it’s a great community,’ think of the things you have in mind that make it a great community (scenery and restaurants don’t count), and then think about who bears the brunt of the load in making those things happen. If you live in a place that is not a community—it’s just a collection of unrelated people, living anonymously, without social capital—think of the reasons why it is not a community. One of the answers will be that no one has spare time for that kind of thing.”

I don’t think we squares can give up without a fight. It’s too important. When moms go to work en masse, the nurseries empty out. And no one will have time to run the Church except the dentists, doctors and bankers.

What is the solution? The brethren already hammer it into the young men (rightly) to take education seriously. Utah already has one of the highest rates of entrepreneurship in the country; no doubt some of that is RMs without fancy degrees who haven’t given up on making a buck.

But I’m thinking it needs to get weird; we need those “creative new models.” Maybe some philoprogenitive Mormons could buy up those broken-down $500 houses in Detroit (hey, there’s a temple there), and perform the mother of all gentrifications. Maybe we need to follow the Brigham Young model, and start some cooperative enterprises outside the gentile economy. A small housing colony built from scratch in a rural area, perhaps.

Maybe (gulp) breaking the taboos against food stamps and Medicaid, etc., is the less-bad alternative to families with more employers than kids.

Or maybe we just need more people willing to pack eight kids into a two-bedroom house on the outskirts of town. As sacrifices go, it beats handcarts by a mile.


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