The fact that Mormons are Christian, and have remained Christian over eight generations – becoming more obviously Christian with each generation – proves to me that there is scope for at least two fundamentally different theologies and metaphysical systems to underlie Christianity.

Although I personally prefer Mormon theology and metaphysics; I acknowledge 100 percent that evidence from two thousand years demonstrates conclusively and abundantly that it is perfectly possible to be a Christian with Classical theology and metaphysics!

(To say the least of it!)

Therefore I regard metaphysics as proven to be (to some significant degree – although obviously not in an open-ended way) a matter of preference (individual preference, denominational preference) and not of fundamental necessity – furthermore I regard different metaphysical approaches as having different advantages and disadvantages because (being human constructions and understood and implemented by humans) none of them are completely-true.

The most I will say for Mormon metaphysics (which is a lot!) is that it has several advantages over Classical metaphysics – and that these advantages correspond to particular needs of our time and circumstances.

In some other respects mainstream Classical metaphysics are superior (e.g. in making clearer the greatness of God and His qualitative difference from Men – Mormon metaphysics does not deny this, of course! – but it is less-clear).

In sum, which metaphysical system a Christian adheres to should not be used as a criterion for challenging whether or not he is a Christian. Metaphysics is secondary to Christianity, which means we ought not to insist upon any particular species of it – the essence of the Christian religion is revelation.

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