The fourth week of the Coursera course on Philosophy, Science and Religion focuses on the Divine Hiddenness Argument as presented by the man who developed the argument, John Schellenberg.  There are several ways to present this argument, but my simple restatement of this argument would be:

P1 – If God exists He would be perfectly loving.
P2 – A perfectly loving being would have an open relationship with mankind.
P3 – There are people who, through no fault of their own, do not have an open relationship with God.

C1:  God does not exist.

The discussion about this argument focused on whether or not there really are these non-resistant non-believers, and on if there were adequate reasons for God to be hidden.  For me, these challenges to the argument miss what should be the main objection – and that is, who is John Schellenberg (and those who agree with him) and what does he know about perfect love?  I might state my objection in the following arguments:

P1 – John Schellenberg thinks he knows what perfect love is
P2 – God does not meet John Schellenberg’s expectations.

C1 – God does not exist

This may seem a bit personal and crude, but I hope it gets the point across.  So many arguments against God end up not being arguments against any God, but arguments against certain expectations and definitions about God.  This argument is no exception.

Mormonism’s contributions of an eternal pre-mortal existance, and the idea of mortal life as a temporary time of testing and development, with merit based degrees of glory in the afterlife, provide helpful perspective when God seems to be hidden.

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