"Does it seem reasonable that persons who have lived upon the earth and died without the opportunity of baptism should be deprived throughout eternity? Is there anything unreasonable about the living performing the baptisms for the dead? Perhaps the greatest example of vicarious work for the dead is the Master himself. He gave his life as a vicarious atonement, that all who die shall live again and have life everlasting. He did for us what we could not do for ourselves. In a similar way we can perform ordinances for those who did not have the opportunity to do them in lifetime. "Not only may baptisms be performed for the dead, but endowments; also sealings, by which wives become eternal companions to husbands and their children sealed to them as a family. The sealing of family units can be continued until the family of God is made perfect. This is the great work of the dispensation of the fulness of times, by which the hearts of the fathers are turned to the children and the hearts of the children to the fathers. The uniting and redemption of the family of God was the divine plan before the foundations of the earth were laid."

Howard W. Hunter, "Elijah the Prophet," Ensign, Dec. 1971, 71–72

Topics: Temple Work

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